Articles
“Smoothing the Irregularities of Nature”: Reading Gregory of Nazianzus’s Oration 14 With Maximus the Confessor
John Gavin, SJ
Issue 1
Volume 2
pp. 31 - 56
https://doi.org/10.65172/qTk5ZMWDw8QAreQi
Abstract
John Gavin, SJ, examines Gregory of Nazianzus’s Oration 14 alongside Maximus the Confessor’s Ambigua 6–8, demonstrating how Maximus’s clarifications bolster Gregory’s call for Christian benevolence (philanthropia). By refuting Origenist misinterpretations that attribute poverty to pre-existent falls, Maximus provides a sound anthropology of shared embodiment and positive motion toward deification. This collaborative patristic vision grounds the mandate to love the poor in our common dignity as divine images and our collective eschatological end.
Citations
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Gabrielle Thomas, “The Human Icon: St. Gregory of Nazianzus on Being an Imago Dei,” Scottish Journal of Theology 72, no. 2 (2019): 166–81.
Gregory of Nyssa, De Beneficentia, GNO 9:98, lines 23–25, and 9:99, lines 1–4.
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Gregory of Nazianzus, Oratio 14.6 (PG 35:864D), in Select Orations, trans. Martha Vinson, The Fathers of the Church (FC) 107 (The Catholic University of America Press, 2004), 42.
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Maximus, Ambigua 6 (PG 91:1065C), in On the Difficulties in the Church Fathers: The “Ambigua,” vol. 1, ed. and trans. Nicholas Constas, Dumbarton Oaks Medieval Library (DOML) 28 (Harvard University Press, 2014), 69.
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Amb. 8 (PG 91:1104A)
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Basil of Caesarea, Orations 6–8 (PG 31:261–328).
Gregory of Nyssa, De beneficentia; In illud quatenus uni ex his fecistis mihi fecistis, in Gregorii Nysseni Opera (GNO) 7.1, ed. Adrian van Heck (Brill, 1964), 93–108.
Gregory of Nazianzus, Oratio 43, in Discours 42–43, SC 384 (Cerf, 1992), 395–421.
Susan Holman, The Hungry are Dying: Beggars and Bishops in Roman Cappadocia (Oxford University Press, 2001), 69–71.
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