Word and Wisdom in Origen: Is the God of the Bible Incorporeal? (p. 1)

“Smoothing the Irregularities of Nature”: Reading Gregory of Nazianzus’s Oration 14 With Maximus the Confessor (p. 31)

The Eucharistic Complex in the High Middle Ages (p. 57)

Romano Guardini, Bonaventure, and a Eucharistic Theology of Hope (p. 104)

On Theology’s Use of Philosophy: The Status of Phenomenology in Saint John Paul II’s Fides et Ratio (p. 135)

Speech in the Sacramental Sign (p. 164)

Christ the Logos, Christ the Telos: Joseph Ratzinger’s Christological Synthesis (p. 189)

James B. Prothro, The Bible and Reconciliation: Confession, Repentance, and Restoration (p. 234)

Michael C. Magree, SJ, The Interpretation of Kenosis from Origen to Cyril of Alexandria: Dimensions of Self-Emptying in the Reception of Philippians 2:7 (p. 239)

Reginald M. Lynch, OP, Aquinas’s “Summa Theologiae” and Eucharistic Sacrifice in the Early Modern Period (p. 244)

Matthew Levering, Newman on Doctrinal Corruption (p. 251)

Christopher M. Hadley, SJ, A Symphony of Distances: Patristic, Modern, and Gendered Dimensions of Balthasar’s Trinitarian Theology (p. 255)

Mariusz Tabaczek, OP, Theistic Evolution: A Contemporary Aristotelian-Thomistic Perspective (p. 260)