Articles

Scribes Instructed unto The Kingdom: A Response to N. T. Wright’s History And Eschatology

Ephraim Radner

Issue 2

Volume 2

pp. 318 - 341

https://doi.org/10.65172/5BiO3amiQDIlIMAn

Abstract

Ephraim Radner critiques N. T. Wright’s History and Eschatology, exploring the tension between continuous historical study and the "newness" of Christian revelation. Radner argues that a rigorously historical natural theology must confront the moral challenge of theodicy, exemplified by the Lisbon earthquake. He proposes an "alienated history" where Scripture's internal logic reorders temporal experience, relativizing chronological sequence through the lens of the cross and Resurrection.

Citations

N. T. Wright, History and Eschatology: Jesus and the Promise of Natural Theology (Baylor University Press, 2019).

Steven Pinker, The Better Angels of Our Nature: Why Violence Has Declined (Viking, 2011).

Voltaire, Candide, trans. Burton Raffel (Yale University Press, 2005), 14–19.

Anne-Marie Mercier-Faivre and Chantal Thomas, L’Invention de la catastrophe au XVIIIe siècle: Du châtiment divin au désastre naturel (Droz, 2008).

Sam Baron and Kristie Miller, An Introduction to the Philosophy of Time (Polity, 2019), 16–19, 206.

Ephraim Radner, A Profound Ignorance: Modern Pneumatology and Its Anti-Modern Redemption (Baylor University Press, 2019).

William Paley, The Evidences of Christianity [1794] (Ward, Lock, 1878), 257.

William Cave, Primitive Christianity, or, The Religion of the Ancient Christians in the First Ages of the Gospel, in Three Parts (J.M. for Richard Chiswell, 1673).

Rémy Brague, The Wisdom of the World: The Human Experience of the Universe in Western Thought, trans. Teresa Lavender Fagan (University of Chicago Press, 2003).

David Hume, “Of Miracles,” section 10 in Enquiries Concerning the Human Understanding and Concerning the Principles of Morals [1777], 2nd ed., ed. L.A. Selby-Bigge (Clarendon, 1902), 109–131.

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