Articles
Love That Cuts Like the Cold Wind: Friedrich Nietzsche in Flannery O’Connor’s The Violent Bear It Away
Joseph Natali
Issue 3
Volume 2
pp. 660 - 683
https://doi.org/10.65172/Kv2zMnMD4yavfXl1
Abstract
Joseph Natali argues that Flannery O’Connor possessed a deep intuitive understanding of Nietzsche’s project, and seriously engaged with it in her work, embracing parts of it while rejecting others. Natali shows how O’Connor genuinely embraces Nietzsche’s evaluation of Christian pity in the modern age while rejecting his assertion that religion generally, and Christianity specifically, grows out of nihilistic psychological impulses.
Citations
Flannery O’Connor, The Habit of Being, ed. Sally Fitzgerald (Farrar, Straus, and Giroux, 1979), 81.
Max Scheler, Ressentiment, trans. Lewis Coser (Marquette University Press, 1994).
William A. Sessions, “‘Then I Discovered the Germans’: O’Connor’s Encounter with Guardini and German Thinkers of the Interwar Period,” in Flannery O’Connor’s Radical Reality, ed. Jan Nordby Gretlund and Karl-Heinz Westarp (University of South Carolina Press, 2006), 56–67, at 58.
Michael Mears Bruner, A Subversive Gospel: Flannery O’Connor and the Reimagining of Beauty, Goodness, and Truth (InterVarsity Press, 2017), 67–107.
Brendan McNamee, “The Void of Lucidity: Bridging Religion and the Secular in Flannery O’Connor’s Wise Blood and The Violent Bear It Away,” Orbis Litterarum 73, no. 2 (2018): 127–45, at 141.
Friedrich Wilhelm Nietzsche, The Will to Power, ed. Walter Kaufmann, trans. Walter Kaufmann and R. J. Hollingdale (Vintage Books, 1968), 2
Arthur F. Kinney, Flannery O’Connor’s Library: Resources of Being (University of Georgia Press, 1985), 25 and 129.
Ralph C. Wood, “Sacramental Suffering: The Friendship of Flannery O’Connor and Elizabeth Hester,” in A Political Companion, ed. Edmondson, 145–75, at 148.
Ralph C. Wood, Flannery O’Connor and the Christ-Haunted South (Eerdmans, 2004), 180.
Flannery O’Connor, Mystery and Manners: Occasional Prose (Farrar, Straus, and Giroux, 1974), 148.
Flannery O’Conner, “The Partridge Festival,” in The Complete Stories of Flannery O’Connor (Farrar, Straus, and Giroux, 1971), 441.
Friedrich Wilhelm Nietzsche, Beyond Good and Evil: Prelude to a Philosophy of the Future, trans. Walter Kaufmann (Vintage Books, 1989), 46, 49, and especially 55
Friedrich Wilhelm Nietzsche, The Anti-Christ, in Twilight of the Idols and the Anti-Christ, trans. Hollingdale, 2, 6, and 9
Shannon Skelton, “An Argument for the Salvation of George Rayber in The Violent Bear It Away,” The Flannery O’Connor Review 14 (2016): 28–42, especially 37–40.
Jan Nordby Gretlund and Karl-Heinz Westarp, introduction to Flannery O’Connor’s Radical Reality, ix–xvii, at xi.
Marion Montgomery, Why Flannery O’Connor Stayed Home (Sherwood Sugden, 1981), 386–87.
David Eggenschwiler, The Christian Humanism of Flannery O’Connor (Wayne State University Press, 1972), 9–11.
Bernard Reginster, The Affirmation of Life: Nietzsche on Overcoming Nihilism (Harvard University Press, 2008).
Marion Montgomery, Hillbilly Thomist: Flannery O’Connor, St. Thomas, and the Limits of Art (McFarland, 2006).
Andrew Huddleston, “Nietzsche on Nihilism: A Unifying Thread,” Philosopher’s Imprint 19, no. 11 (Apr. 2019): 1–19.
Jill Marsden, “Nietzsche, Nihilism, and the ‘New Materialist’ Thought,” The Journal of Nietzsche Studies 53, no. 1 (2022): 59–79.
William Murray, “Myth and Mystery: Friedrich Nietzsche, Flannery O’Connor, and the Limiting Power of Certainty,” in Reconsidering Flannery O’Connor, ed. Alison Arant and Jordan Cofer (University Press of Mississippi, 2020), 136.
Richard Giannone, “Dark Night, Dark Faith: Hazel Motes, the Misfit, and Francis Marion Tarwater,” in Dark Faith: New Essays On Flannery O’Connor’s The Violent Bear It Away, ed. Susan Srigley (University of Notre Dame Press, 2012), 12–13.
Leo Strauss, “Note on the Plan of Nietzsche’s Beyond Good and Evil,” Interpretation 3, nos. 2–3 (1973): 97–113.
Walter Kaufmann, Nietzsche: Philosopher, Psychologist, Antichrist (Princeton University Press, 1974).
Flannery O’Connor and Leo J. Zuber, The Presence of Grace and Other Book Reviews, ed. Carter W. Martin (University of Georgia Press, 1984), 60–61, 67–68, and 70–71.
Marion Montgomery, “Flannery O’Connor, Eric Voegelin, and the Question That Lies between Them,” in A Political Companion, ed. Edmondson, 349.
David Palmieri, “The Philosopher and the Storyteller: Eric Voegelin and Flannery O’Connor,” The Flannery O’Connor Review 12 (2014): 54–69.
Laurence Lampert, Nietzsche’s Task: An Interpretation of Beyond Good and Evil (Yale University Press, 2004).
Jeffrey Church, Infinite Autonomy: The Divided Individual in the Political Thought of G. W. F. Hegel and Friedrich Nietzsche (Pennsylvania State University Press, 2012), 111–90.
Laurence Lampert, What a Philosopher Is: Becoming Nietzsche (University of Chicago Press, 2017).
Webb Eugene, Eric Voegelin: Philosopher of History (University of Washington Press, 1989), 24–25.
Henry T. Edmondson, introduction to A Political Companion to Flannery O’Connor, ed. Henry T. Edmondson (University Press of Kentucky, 2017), 1–17, at 3.
Jerome C. Foss, Flannery O’Connor and the Perils of Governing by Tenderness (Lexington Books, 2019), 3.
Ralph C. Wood, “Flannery O’Connor, Martin Heidegger, and Modern Nihilism: A Reading of ‘Good Country People,’” The Flannery O’Connor Bulletin 21 (1992): 100–118.
Henry T. Edmondson, Return to Good and Evil: Flannery O’Connor’s Response to Nihilism (Lexington Books, 2002), 3.
Henry T. Edmondson, “‘Wingless Chickens’: ‘Good Country People’ and the Seduction of Nihilism,” Flannery O’Connor Review 2 (Jan. 1, 2003): 63–73.
Damian Ference, Understanding the Hillbilly Thomist: The Philosophical Foundations of Flannery O’Connor’s Narrative Art (Word on Fire, 2023), 2.
Flannery O’Connor, The Violent Bear It Away (Farrar, Straus, and Giroux, 2017), 73.
Robert Shaver, “Nietzsche on Suffering and Morality,” The Philosophical Forum 55, no. 3 (2024): 293–306.
Friedrich Wilhelm Nietzsche, foreword to Twilight of the Idols, in Twilight of the Idols and the Anti-Christ, trans. R. J. Hollingdale (Penguin Books, 1990), 31–32
Friedrich Wilhelm Nietzsche, On the Genealogy of Morals and Ecce Homo, trans. Walter Kaufmann (Vintage Books, 1989).
Kenneth Scouten, “The Schoolteacher as a Devil in The Violent Bear It Away,” The Flannery O’Connor Bulletin 12 (Autumn 1983): 35–46.
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