Articles

Ad Fontes Philosophicos: Ressourcement as a Transformation of the World

D.C. Schindler

Issue 1

Volume 1

pp. 46 - 68

https://doi.org/10.65172/mbchLS4gc8TCwuiv

Abstract


D.C. Schindler argues that the "new ressourcement" must address the modern ontological rupture between the Church and the world. By retrieving the philosophical insights of figures like Péguy and Blondel, Schindler advocates for an integration of nature and grace. He suggests that metaphysics and political science are essential for revealing the world’s intrinsic "porosity" to the Gospel, ultimately proposing a synthesis where Christ is the heir to all human culture.


Citations

Hans Urs von Balthasar, The Laity and the Life of the Counsels: The Church’s Mission in the World (San Francisco: Ignatius, 2003).

David L. Schindler, Heart of the World, Center of the Church: Communio Ecclesiology, Liberalism, and Liberation (Grand Rapids, MI: Eerdmans, 1996).

William Desmond, The Intimate Universal: The Hidden Porosity Among Religion, Art, Philosophy, and Politics (New York: Columbia University Press, 2016).

André Vauchez, The Spirituality of the Medieval West: From the Eighth to the Twelfth Century (Kalamazoo, MI: Cistercian, 1993), 79.

Aristotle, Posterior Analytics, 2.19.100a11–13.

Charles Péguy, Cahiers V, XI, in Oeuvres en prose complètes I–III (Paris: Gallimard, 1987–92), 1305–1306.

D. C. Schindler, Catholicity of Reason (Grand Rapids, MI: Eerdmans, 2013), 305–33.

Bruce K. Ward, to his translation of Charles Péguy, Notes on Bergson and Descartes (Eugene, OR: Cascade Books, 2019), 1–25.

Aquinas, Commentary on Aristotle’s Politics (Indianapolis, IN: Hackett, 2007), book I, lesson 1, section 11.

Henri de Lubac, Athéisme et le sens de l’homme, published in English translation as “The Total Meaning of Man and the World,” Communio 35, no. 4 (Winter 2008): 613–41, especially 626–27.

Hans Urs von Balthasar, “Towards a Theology of the Secular Institute,” in Explorations in Theology, vol. 2, Spouse of the Word (San Francisco: Ignatius, 1991), 457

Ferdinand Ulrich, Companion to Ferdinand Ulrich’s “Homo Abyssus” (Washington, DC: Humanum Academic, 2019), 89–112.

Werner Jaeger, Early Christianity and Greek Paideia [Cambridge, MA: Harvard University Press, 1961

Glenn W. Olsen, Beginning at Jerusalem: Five Reflections on the History of the Church (San Francisco: Ignatius, 2004), 80–87.

Hans Urs von Balthasar, The Glory of the Lord, vol. 3: Lay Styles (San Francisco: Ignatius, 1986), 400–517.

John Henry Newman, An Essay on the Development of Christian Doctrine, Newman Millennium Edition (Hertfordshire, UK: Gracewing, 2018).

David L. Schindler, “Catholicity and the State of Contemporary Theology: The Need for an Onto-Logic of Holiness,” Communio 14, no. 4 (Winter 1987): 426–50.

Hans Urs von Balthasar, “Theology and Sanctity,” in Explorations in Theology, vol. 1, The Word Made Flesh (San Francisco: Ignatius, 1989), 181–209.

Robert Spaemann, “The Traditionalist Error: On the Sociologizing of the Idea of God in the Nineteenth Century,” in The Robert Spaemann Reader (Oxford: Oxford University Press, 2015), 37–44.

W.J. Courtenay, “The Dialectic of Divine Omnipotence,” in Covenant and Causality in Medieval Thought (London: Variorum Reprints, 1984).

Jennifer Newsome Martin, “Memory Matters: Ressourcement Theology’s Debt to Henri Bergson,” in International Journal of Systematic Theology 23, no. 2 (April 2021): 177–97.

D. C. Schindler, God and the City: An Essay in Metaphysical Politics (South Bend, IN: St. Augustine’s, 2023).

Maurice Blondel, “The Third ‘Testis’ Article,” Communio 26, no. 4 (Winter 1999): 846–74.

W.J. Courtenay, “Necessity and Freedom in Anselm’s Conception of God,” in Die Wirkungsgeschichte Anselms von Canterbury, Analecta Anselmiana 4/2, ed. Helmut Kolenberger (Frankfurt, DE: Minerva, 1975).

Yves Congar, Vraie et fausse réforme dans l’église (Paris: Cerf, 1950), 338 (cited in Marcellino D’Ambrosio, “Ressourcement Theology, Aggiornamento, and the Hermeneutics of Tradition,” in Communio 18, no. 4 (Winter 1991): 530–55)

Harold J. Berman, Law and Revolution: The Formation of the Western Legal Tradition (Cambridge, MA: Harvard University Press, 1983), 85–119.

Somer Salomon, “Reason as Gift: Reengaging the Onto-Theological Critique with John Paul II” (PhD diss., John Paul II Institute, 2023).

Paolo Grossi, “Usus Facti: La Nozione di Proprietà nella Inaugurazione dell’ Età Nuova,” in Una economia politico nel Medioevo, ed., Ovidio Capitani (Bologna, IT: Pàtron, 1987), 1–58.

John Milbank, “The Franciscan Conundrum,” Communio (Fall 2015): 466–92.

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