Articles
The ‘Scandal of Particularity’ and Blondel’s Philosophy of History
Cathal Doherty, SJ
Issue 2
Volume 2
pp. 443 - 466
https://doi.org/10.65172/i3o1HRH1YWacScEG
Abstract
Cathal Doherty, SJ, examines Blondel’s philosophy of history in light of the “scandal of particularity,” the tension between historical particularity and universal significance in Christian revelation. Doherty argues that Blondel situates human action, rather than abstract thought, at the center of philosophy, showing that the supernatural gift requires concrete human participation. Historical particulars, ecclesial tradition, and sacramental practice are thus indispensable mediators of divine revelation. The scandal of particularity, far from a problem, emerges as a philosophical and theological necessity.
Citations
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Kant, Religion Within the Bounds of Human Reason, §174, pp. 193–94
Immanuel Kant, Religion Within the Bounds of Human Reason, trans. Werner S. Pluhar (Hackett, 2009).
Cathal Doherty, Maurice Blondel on the Supernatural in Human Action: Sacrament and Superstition, (Brill 2017), 25–39.
Maurice Blondel, Philosophical Exigencies of Christian Religion, trans. Oliva Blanchette (University of Notre Dame, 2021), 45.
Maurice Blondel, Action (1893), trans. Oliva Blanchette (University of Notre Dame, 1984).
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Cathal Doherty, Maurice Blondel on the Supernatural in Human Action: Sacrament and Superstition (Brill Academic, 2017), 17–19.
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Yves Congar, Tradition and Traditions: A Historical and a Theological Essay (Macmillan, 1967), 362.
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Georg F.W. Hegel, “The Positivity of the Christian Religion,” in Early Theological Writings, trans. T. M. Knox (University of Chicago Press, 1948), 67–118.
Maurice Blondel, L’Action, Tome II, L’Action humaine et les conditions de son aboutissement (Alcan, 1937), 513–4, at 524.
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